Fellows

Isshaq Al-Barbary (Campus in Camps), Diego Segatto (Campus in Camps)

Collective Dictionary: Xenia with Elena Isayev

Elena Isayev is a historian and professor at University of Exeter uses the ancient Mediterranean to explore migration, belonging, displacement and spatial perception. Her research is based on the intersection of Hospitality and Asylum, Potency of Displaced Agency, Common and Public Space. Her interdisciplinary and inter-practice approach has led to collective learning and research beyond the academy, such as her collaboration with Isshaq Al-Barbary and Diego Segatto in the framework of the project Al Maeishah (“living” in Arabic). As part of a 2017/2018 BAK Fellowship weekly intensive convened by Isshaq Al-Barbary and Diego Segatto (Campus in Camps), Isayev introduced the “Xenia” booklet that she edited together with Al-Barbary and Segatto as part of the ongoing series Collective Dictionary.  In exploring the ancient stories and remains of those who moved through a world without maps, borders, or nation-states,this Collective Dictionary entry reveals the shifting attitudes to the outsider—the guest and the host—exposing how fleeting the conventions are that take shape in the here and now.

meer van Isshaq Al-Barbary (Campus in Camps)

  • Collective Dictionary: Political

    In April 2016, BAK, basis voor actuele kunst, brought to life the Here We Are Academy: a spirited temporary recomposition of a refugee-initiated platform for learning called We Are Here Academy. Established in Amsterdam in 2012, We Are Here is the first large-scale organization of refugees living in limbo in the Netherlands. Through projects organized […]

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CALL FOR PROPOSALS: BAK FELLOWSHIP FOR SITUATED PRACTICE 2023/2024

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Bekendmaking BAK Fellowship for Situated Practice 2021/2022 Fellows

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BAK Fellows in MaHKU Graduation Show: If Not Now

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Regarding Curatorial Activism, the Role of History and Archives

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Online Screening of Oleksiy Radynski’s Landslide and Interview with Grant Watson

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Arun Saldanha: Reontologising Race and the Post-Colonial Body

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